At the climax of the story arc, the Greeks recognized the
importance of a shift in the thinking of a character. This was part of the cycle
that became known as catharsis. Which is the justification or the purpose for
telling the story. Through mimesis, we can identify with the characters in the
story, and see ourselves. Unlike Plato who did not believe in telling fables,
Aristotle pointed out, we can ONLY see our reality and ourselves when we look
into the mirror of a story and superimpose our own problems into the trials,
burdens, and grief’s of the protagonist.
Paripeteia or the “reversal”:
- Although Oedipus recognizes things are not going well, he still continues to have a false confidence in his own ability (after all, he is the hero who delivered Thebes from the monsters). He still believes that his determination will solve the problem of the plague. Each time he gets a report, he thinks the tide will change in his favor, when in reality the deeper he digs into the problem, the more damage he inflicts on his own house. Finally resulting in his wife’s suicide.
- So too, does Stark continue to depend on his own honor and the tradition of the northmen. Each turn should be a sign for him to retreat, but instead of reading the signs of destruction he sees an overly optimistic view of his own fate. The last straw is when Renly offers him an out and Little Finger tells him the city guard can be bought. He views both solutions with disdain, but is convinced that things will finally work out okay for the realm only to discover that he is now a captive with NO power.
Anagnorisis or the “recognition”:
- Oedipus finally has that “aha” moment and wants to take back all that he has done but it is too late. He realizes that his own pride has blinded him to the facts that were obvious to all those around him. Sophicle’s does a magnificent job illustrating this through King Oedipus gouging out his own eyes. This is symbolic, that even with his physical eyes, he was unable to see how his arrogance caused his own destruction.
- Martin also shines a critical spotlight on this moment for Ned Stark, when he is in the darkness, and starving in the dungeon, with a broken leg. Stark is cursing Robert Baratheon and all the betrayals, when he realizes that the warning signs were everywhere, but he couldn’t see them. Varys exposes this when offering for Ned to to take the “Black,” in lieu truth and justice, which the realm may never see. The one time he decides to lie, (even though it is for a good reason) it results in him being executed.
Catastrophe is the final piece of the puzzle and obviously
both storylines end in the complete defeat of someone we all wanted to win.
Somehow, we are consoled by this sad state of affairs. We hear sayings such as,
“misery loves company,” but I believe we feel so bad for the hero in both of
these stories, that we actually feel better about our own problems.
George R.R. Martin is clearly a student of Tolkien, Asimov,
and dark ages history, but I am convinced that he has mastered the art of
creating a Greek Tragedy, that Shakespeare would be proud of. I might even compare him to Aeschylus,
Sophocles, and Euripides, since these guys were actively pursuing a way to
present thought provoking ideas five hundred years before the biblical New
Testament was conceived. Each play was chock full of political debate, racism,
sexism, irony, drama, comedy, sexuality, and of course tragedy these writers
explored all the nooks and crannies of human morality, emotion, and thought,
and Martin follows suite leaving no stone unturned.

